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Before
sending work of any kind to Pemmican, potential contributors
should thoroughly read through the following Submission Guidelines
and the FAQ
page.
Pemmican
seeks previously unpublished political poems, feminist poems,
working class poems, ecological poems, revolutionary poems,
poems to piss off the police, poetry of imagery and imagination,
prose poems, long poems, short poems, and poems that destabilize
the assumptions of the general aesthetic.  
Pemmican
is especially interested in those poets whose work has been
marginalized, banned, or ignored to death for reasons other
than quality.  
Pemmican also seeks literary criticism, articles, essays
& book reviews relating to works of political poetry and working
class culture.   Send finished articles, essays, and reviews
or 3-7 poems per submission to:
pemmicanpress@hotmail.com
When
first submitting work by email, please include it in the text
body of the email transmission. Unless asked to do so directly,
do not create an attachment for the document--it will be
deleted unread.   Worms, trojans, and viruses are
often delivered by way of attachments. If we know who you
are, either because of past correspondence or because we have
requested it, attachments in MS Word (or Word Perfect) may
not only be encouraged but may also be required. (See Pemmican's
FAQ for more on attachments.)
Pemmican does not want to see workshop minimalist poetry.
  Journaling prose arbitrarily arranged into line breaks
does not a poem make. On the other hand, people who write
haiku or other Japanese or Chinese influenced forms, or work
in various short structures are certainly encouraged to send
poems.   However, having said that, Pemmican,
is not interested in Asian influenced forms that do not address
the requirements of the magazine (see the second
paragraph of this page).
Rhymed
poetry or poetry composed in traditional forms is fine but
please no greeting card verse, and any rocking chair rhymes
had better carry one hell of a satirical sparkle.  
As
with any magazine, it is recommended that poets who have not
published with Pemmican before take the time to read
it and get a feel for the kinds of work that it generally
publishes before submitting their own. Pemmican receives
far too many poetry submissions per week that are wholly inappropriate
for the magazine. Haiku about full moons and cherry blossoms,
odes to Jesus, or tormented and overwrought work about unreturned
love simply tells this editor that the poet hasn't bothered
to read the magazine. Firing blind like that wastes everybody's
time. I wouldn't send surrealist sonnets to a haiku magazine
or political poems to Poetry and expect them to be published
no matter what their other merits. Writers are expected to
research their "markets", such as they are. With
an online magazine such as Pemmican, which is essentially
free, research ought to be easy, requiring simply a commitment
of time.
Pemmican
accepts poems under the terms of First North American
Serial Rights. That is, when an author submits a poem and
it is accepted, Pemmican is given the exclusive right
to print the poem before it appears in any other publication.
  In any subsequent publication of the work, whether in
a book, chapbook, anthology or other magazine, Pemmican
would receive credit as the magazine of original publication.
In every respect, an online magazine is treated exactly like
a print magazine or periodical, with everyone's rights and
responsibilities the same. All rights to material published
in Pemmican belong to the individual artists and any
reproduction of this material, with the exception of selections
quoted for the purposes of review, may be done only with their
permission.
Multiple,
or simultaneous, submissions are fine. The rules are the same
as with any other magazine: if a poem should be accepted elsewhere,
simply drop a note to Pemmican's Post Office Box or
email address notifying us that the poem in question has been
withdrawn from submission. It is indeed difficult for poets
to send out poems, wait weeks, perhaps months on end for a
reply that, odds are, will be negative--and then have to start
the entire submission process all over again. Therefore multiple
submissions are understood and encouraged.
(Multiple
simultaneous publications of the same poem, however, are
not acceptable, and any poet caught doing it will have their
work dropped immediately and the other editors notified as
well. Hustlers for the best publication credit are not appreciated
in the small press poetry world, and if you don't believe
me ask any editor out there. You don't play us, we won't play
you.)
Pemmican
will consider previously published work as well--but on
a case-by-case basis.  Pemmican is much more inclined
to republish articles, essays, reviews, etc., than poetry.
Previously unpublished work is generally preferred but exceptions
can be made.
Pemmican
is always seeking articles, memoirs or anecdotes on anything
related to working class culture, revolutionary culture and
the history of struggle. We would also like to see more literary
criticism on writers, especially poets, who have contributed
to the culture of protest and struggle--what Thomas McGrath
called "the other tradition". America has
(and has always had) a rich tradition of authors who are not
content to sit silently by as the machinery of empire grinds
on toward more war and profit. These all-too-frequently invisible
writers have done some of the most important and genuine work
in American literature yet take home only the prize of their
own conscience. There are good writers of literary criticism
out there--the Christopher Caudwells of our time--let's hear
from you.
Pemmican
is happy to publish reviews of books and chapbooks which have
working class, revolutionary, social, political, feminist
or ecological themes. I'm not terribly fussy about when
the book was published for the simple reason that a book of
poetry takes up to five years to find its audience anyway--if
it finds it at all, given the jungle between any small press
book and a potential reader. It's more important that a poetry
reading public be made aware of a particular book, and how
to get it, whether it was published yesterday or forty years
ago. If we don't promote our own culture, and rescue from
ruling class oblivion our rich literary legacy, who will?
Previously
published reviews are fine. However, reviews are published
as a courtesy. As with any other work sent to Pemmican,
reviews are expected to be in a finished, proofread form.
Reviewers also ought to provide detailed information on the
book in question, as it applies, such as: address of the press,
phone and fax numbers, website location and email address;
cost of the book, how to order, shipping and handling fees;
whether cloth or paper, numbered, signed or unsigned, etc.
It is not the job of the editorial staff at Pemmican
to research these details. The
goal is to make it easy for interested readers to obtain a
copy of the book.
Authors
who send letters or other forms of communication to Pemmican,
whether at the Post Office Box or to the official email address
of the magazine, are agreeing to Pemmican's right to
publish those letters and/or other forms of communication,
either in whole or part, in the Letters to the Editor section.
They are also agreeing to Pemmican's right to comment
on the content of those letters. Pemmican will make
reasonable efforts to inform authors of Pemmican's
possible intent to publish those letters or other forms of
communication. However, Pemmican is not obliged to
contact the authors to inform them of said publication or
secure their permission to do so. While
Pemmican may publish the name of the author with his
or her letters or other forms of communication, Pemmican
agrees that it will not publish the addresses, email addresses,
or phone numbers of authors published unless given express
permission to do so.
One
additional thing: please do not forward petitions, chain letters,
etc. to Pemmican's email address.   If it's a cause
we need to take action on, provide a URL to a website, an
address or a phone number which can then be posted in the
News section of Pemmican, and in that way people
can decide for themselves whether it's something they want
to be involved in.
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